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As most of you know, 100 years ago today, June 29 1914 , Bosnian-Serb hothead Gabriel Princip assassinated  Arch-Duke Ferdinand of Austria  in the city of Sarajevo, touching off World War I. In 2002 I wandered over to   Graz , in Austria , the birthplace Arch-Duke Ferdinand, and visited the townhouse where he was born and grew up. It is now a museum.  Entrance (center) to Arch-Duke Ferdinand’s townhouse, now a museum I was in town for the Kalachakra Initiation  performed by the 14th Dalai Lama . In connection with the Initiation the museum was holding a Buddhist-themed exhibit.  The Inimitable Madame Blavatsky superimposed on an image of Kalapa, the capital of Shambhala, on display in the museum. You will recall that according to legend the Buddha taught the Kalachakra Tantra to Suchandra, the first King of Shambhala. If you are wondering, we are now living during the reign of Aniruddha, the 21st Kalkin King of Shambhala.   Dharma-Wear on Display at the Graz Museum

In an earlier post about the Mor Behnam and Mort Sara Church in Mardin I mentioned that St. Mathai (Matthew) Monastery, located on Mount Alfaf, a mountain looming above the Nineveh plain about eighteen miles north of current-day Mosul in Iraq: The grateful Sennacherib later donated land near the south summit of Mt. Alfaf to Mathai. In 363 Mathai founded a monastery on the site. This monastery, named after Mor Mathai, eventually became famous for its Scriptorium, which contained an extensive collection of Syriac Christian manuscripts. From the eleventh through nineteenth centuries the monastery was looted numerous times by Kurds who lived in the area, but it still exists to this day. Each September 14th Christians of various Eastern (non-Chalcedonian) sects would meet at the monastery to commemorate the day of Mor Mathai’s death. Whether this tradition still exists in the unsettled conditions of modern-day Iraq is unclear. Mor Mathai’s original hermitage, where he first met with Behnam

The city of Midyat, about thirty-seven miles east-northeast of Mardin , is in the middle of  Tur Abdin , the old Syriac Christian heartland located in the mountains and plateaus just north of the Mesopotamian plain. Many Syriacs migrated out of the area in the late nineteenth and twentieth centuries and the old Syriac quarter in Midyat was largely abandoned. A modern Kurdish city grew up nearby. A few Syriacs have drifted back to the town in the twenty-first century—according to local sources about 130 Christian Syriac people now live in the Old Town. There is also reportedly a small Syriac Jewish population. Kurds also live in the Old Town, and in fact I did not encounter any Syriac Christians. Locals say they do not engage in casual encounters with tourists.   The old Syriac Christian quarter of Midyat (click on photos for enlargements).  Syriac Christian Church undergoing renovations  Steeple of Syriac Christian Church. Note the characteristic teardrop design on one side of the ste

Wandered by Hasankeyf, on the Tigris River about forty-six miles northeast of Mardin . As long as 3600 years ago a cave settlement was established here in the cliffs and ramparts bordering the Tigris River. It was later occupied by the Romans and turned into an important stronghold on the Roman-Parthian and later Roman-Persian border. In times of peace it served as a strategically located way-station on the Silk Road between the Orient and Occident. The headquarters of a Orthodox bishopric during early Byzantine times, it was conquered by the Arabs in the 640s and Islamized. The Mongols attacked and sacked the city in 1260. The details are unclear, but this assault on Hasankeyf may have been made by Mongol forces under the command of Kitbuqa Noyan. This Mongol army would later suffer a disastrous defeat at the hands of the Egyptian Mamluks in Palestine. In 1550 the city became part of the Ottoman Empire. It may not exist much longer. A dam now planned for the Tigris River will flood mu